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Conformity
This area of
the course on social influence, covers one of the most interesting and
controversial areas in Psychology. Hence the critical issue is the ethics
of using human participants in Psychological research.
First a
distinction:
Differences
between conformity and obedience:
|
|
Conformity |
Obedience |
|
What is
it? |
Going
along with the crowd/yielding to group pressure |
Behaving
as instructed! |
|
Who
‘asks’? |
Nobody, we
act to please peers, friends, social group |
Authority
figures: parents, teachers (no don’t laugh!), police, government etc. |
|
Why do we
do it? |
To be
accepted, liked or just to fit in or to avoid feeling silly |
To avoid
punishment or unpleasant consequences |

1. Conformity
and Minority influence
It’s important
to remember at the outset that although psychological research generally
gets conformity a bad name without it Society would not function. In the
majority of real life situations conformity is seen as good!
Informational Social Influence
This happens
when there is no obvious right answer so we look to others for information
in order to be right.
Real life
examples:
Looking at the
people around you in a posh restaurant to see what knife and fork to use
Putting on car
lights in the evening when others start to do the same.
Examples of
Psychological research:
Jenness
(1932): ‘Beans.’
You all did
the experiment so you should be okay with the procedure.


Sherif (1935):
‘Autokinetic effect’
Participants
sit in a darkened room and stare at a pinpoint of light that appears to
move, (try it sometime). They are asked to estimate the distance it
moves. Since the movement is only apparent the correct answer is it
doesn’t, but Sherif’s participants were obviously not aware of this.
Again, when put in rooms with others their guesses converge towards a
group norm.
In a follow up
experiment Sherif started the participants in groups were they agree on an
approximate answer. When individuals are taken from this group and do the
experiment on their own they stick to the answer agreed earlier.
Findings of
this sort of research
Clearly there
is conformity when people are unsure of the answer since group norms
emerge.
Evaluation
Both studies
are very artificial so lack ecological validity. Can we generalise from
this to real life situations?
The Sherif
study does involve deception since participants are told the light is
moving when it isn’t, so there are ethical concerns.
Note: The
everyday examples are for clarification. Avoid using them as examples in
your answers.
Normative
Social Influence
This happens
when we go along with the crowd because we want to be accepted or liked or
because we want to avoid embarrassment or being ridiculed.
Real life
examples:
Smoking
because others in your peer group smoke
Dressing like
your friends in order to fit in or avoid bullying
Having a
conservatory built because the neighbours have
Examples of
Psychological research
Asch (1951
etc.): ‘The lines’
Again, you are
all aware of the procedure. Briefly stated: participants are deceived
into taking part in a study on visual perception. They are seated at a
desk with others that they believe to be fellow participants but who in
reality are in league with the researchers (stooges or confederates).
Lines are presented on a screen and participants simply have to say which
line (out of 3 possibilities, is the same length as the target line). The
stooges get the right answer on the first two trials but then start to
make deliberate mistakes.
Conformity is
measured by counting the number of times the real participant conforms
when stooges give the wrong answer.
Possible
questions:
‘Describe
the procedure.’
Easy peasie, describe the experiment as above. You could mention some of
the variations. You could also mention the pilot study that Asch carried
out first in which errors were only made on 3 trials out of 720.
‘Describe
the findings.’
This one is more likely and also more troublesome. What you must avoid
doing is wasting time by describing the procedure.
To answer this
one, first of all mention Asch’s initial findings:
Overall
conformity rate was 32% (unless your surname is Eysenck or Flanagan, in
which case it’s 37%). This means that participants conformed on 32% of
all trials.
However,
within this there were substantial individual differences:
Nobody
conformed on 100% of trials
13 out of the
original 50 never conformed at all
Highest rate
of conformity was a participant who conformed on 11 out of 12 trials (must
have felt a right plonker when he was debriefed!).
75% conformed
at least once.
Also mention
what Asch found in his variations:
|
Factor |
Description and conformity |
|
Size of
group |
One stooge
(3%), two stooges (14%), three stooges (32%). Further increases in
group size do not increase conformity. With very large groups
conformity actually begins to fall! |
|
Supporter |
If one of
stooges also disagrees with others conformity drops sharply |
|
Difficulty
of task |
As task
becomes more difficult conformity increases |
|
Familiarity of task |
We are
less likely to conform when we are confident in our ability, e.g. men
are less likely to conform to incorrectly named tools than they are to
incorrectly named kitchen utensils. Clearly research of the 1950s! |
Note: write
your answers in continuous prose, not in tables like this.
Evaluation of
Asch’s Paradigm
(as it is often called)
The method
The procedure
is very artificial (it lacks ecological validity) in that participants are
being asked to conform when there is clearly a different and obviously
correct answer. In everyday life disagreements occur over politics,
religion, tastes etc., when correct answers are not obvious, except we all
agree that Kylie is lush!
Results do not
appear to be consistent over time. Later studies such as Perrin and
Spencer’s in Britain in the 1980s found much lower levels of conformity.
It has been suggested that Asch’s original was post war when America was
very wary of Communist take over when US citizens were worried about being
seen to be different for fear of incrimination. Levels of conformity did
fall in the late 60s when it was popular for students in particular to
protest against the Vietnam War, showing low levels of conformity.
The study is
androcentric. Only male participants took part.
The ethics
Participants
were deceived so were unable to give their informed consent. Note:
whenever stooges are used there is always deception.
Participants
were clearly stressed and some must have been embarrassed by the procedure
and suffered some loss of self esteem once they had been informed that it
had all been a big con. This all constitutes ‘psychological harm.’
Crutchfield
(1955): ‘The question booth.’
Crutchfield
thought Asch’s experiment was far too expensive, time consuming and
inefficient. Lots of stooges were required to test each participant. So
he devised a method of testing lots of participants quickly and cheaply.
They were sat in cubicles and questions projected onto a screen. In one
corner were the answers given by other participants. In fact these were
made up and often wrong. Conformity was measured by the number of times
participants would go along with these incorrect answers.
Example of
question used: ‘The life expectancy of the average US male is 25.’
Participants
answer true or false. Since the screen indicates that the majority have
answered ‘true’ many of the real participants do the same. In fact
Crutchfield found about the same level of conformity as Asch; 30%.
Also worth
mentioning in an appropriate part c. question is the information
Crutchfield found out about the personalities of conformist individuals by
administering a personality test after the procedure. According to this,
conformist people tend to be: ‘intellectually less effective’, submissive,
inhibited, have feelings of inferiority and have less mature social
relationships.
Note: one of
the questions asked by Crutchfield was; ‘true’ or ‘false’, ‘U.S males
sleep 4 to 5 hours a night and eat 6 meals a day.’ Now that one I could
believe!
Identification
(or conforming to social roles and expectations)
This happens
because we learn expectations of how we should behave in certain
situations and then conform to these expectations when that situation
arises.
Real life
example:
Feeling very
full of ourselves when dressed in evening wear such as a Tuxedo. Sorry
this is the best I can do!
Example of
psychological research
Zimbardo’s
Stanford prison simulation (1973)
Won't insult your intelligence here!
Again, in the
unlikely event that the question asks for a description of the study,
assume its party time but try to stick to the key details such as the way
the guards were empowered by their dress (khaki uniform, dark glasses
etc.), and the way the prisoners were humiliated by being strip searched.
In the more
likely case of the question asking for findings:
Mention the
effects on the prisoners who showed signs of ‘Pathological prisoner
syndrome’ in which disbelief was followed by an attempt at rebellion
and then by very negative emotions and behaviours such as apathy and
excessive obedience. Many showed signs of depression such as crying and
some had fits of rage. Zimbardo put these effects down to
depersonalisation or deindividuation due to loss of personal identity and
lack of control.
Mention also
the effects on the guards who conversely showed the ‘Pathology of power.’
They clearly enjoyed their role; some even worked unpaid overtime and were
disappointed when the experiment was stopped. Many abused their power
refusing prisoner’s food and toilet visits, removing their bedding etc.
Punishment was handed out with little justification. Most notable was the
way in which the ‘good guards’ never questioned the actions of the ‘bad
guards.’
Evaluation
Method
The experiment
was a role play so it lacks realism with participants behaving as they
think they should behave. However, there is evidence for the guards not
just simply role playing, for example their brutal behaviour wasn’t there
at the start but developed over the first few days and they did not play
up to the cameras as might be expected. In fact their behaviour was worse
when they knew they weren’t being observed.
Ethics
-
Consent was
obtained in advance and participants were told the nature of the
research!
-
But,
participants were not told that they would be arrested by real police
officers and strip searched.
-
Right to
withdraw at best appears dubious.
-
Although
Zimbardo claims they were free to leave, and indeed some did, word got
round the prisoners that this was not he case.
-
Participants
were clearly subjected to physical and psychological harm.
-
There is
still a debate as to whether the experiment should have been stopped
sooner, which brings into question Zimbardo’s dual role as researcher
and self appointed ‘prison governor.’
However, in
defence of Zimbardo you can mention the therapeutic debrief given to all
those who took part.
Minority
Influence
So far in all
of the studies considered such as Asch etc., a majority have had influence
over a minority, such as six stooges influencing one participant.
However, in real life if this were always the case, and the minority
always went along with the majority, there would be no change in Society.
For change in ideas, religions, politics etc. there are times when a
minority of people with different views have to exert their influence on
the rest of us. This so called minority influence tends to be a slow
process, but it does bring about a change both in public and privately
held opinions.
Real life
examples:
The
suffragette movement changing attitudes towards women’s rights, Galileo’s
ideas on planetary movements, the Nazi’s reign in Germany etc…
Psychological
experiments:
Moscovici
et al
(1969): ‘calling a blue slide green’
I can’t
emphasise enough how important it is to remember this study, ‘cos
‘minority influence’ is a likely question and this is the only study to
use!
Procedure:
Groups of six
participants are presented with blue slides varying in intensity.
Participants have to say what colour the slides are. Two of the
participants are stooges and these answer in one of two ways:
-
They always
say the slides are green
-
They say the
slides are green on two thirds of occasions.
Findings:
-
When the
stooges say ‘green’ every time: 8% of the majority agree
-
When the
stooges are less consistent this falls to 1%
Conclusion:
Consistency is
vital for minority influence to occur.
However,
Nemeth et al (1974) agree that consistency is important but is not always
enough in itself. They carried out a variation on the procedure but
allowed the participants to answer with a combination of colours. This
time there were three conditions:
-
The stooges
randomly answer ‘green’ on half of the trials and ‘blue-green’ on the
other half.
-
The stooges
answer ‘green’ to the brighter slides and ‘green-blue’ to the darker
slides
-
The stooges
answer ‘green’ on every trial.
Assuming
Moscovici et al to be correct, we would expect the third condition, in
which the stooges are consistent to have the greatest influence on the
minority. However this was not the case.
Findings and conclusions:
The majority
were most influenced by condition 2 since it is seen as flexible. 21% of
participants were influenced by the minority in this condition.
In the other
two conditions few participants were influenced. In the first there is
lack of consistency, (supporting Moscovici’s findings), and in the third
there is a total lack of flexibility and no attempt for the stooges to use
the more complex descriptions allowed.
Moscovici
concluded that minorities are more likely to be influential if they are
consistent but not to the point of being dogmatic.
Hogg & Vaughan
(1995) claim that the following are important for minorities to be
influential:
-
Principle:
if the minority seem to be acting on principle rather than out of self
interest
-
Sacrifice:
if the minority have had to make sacrifices to maintain their position
-
Share
characteristics with the majority:
if the minority are similar in age, race, social class etc.
-
Social
trends:
if the views of the minority are in keeping with social trends. For
example current trends in Western Society are tolerance and
liberalisation. Therefore calls by a minority for equal rights for a
minority group are more likely to meet with acceptance.
Evaluation of Moscovici experiment:
Ethics
The experiment
uses stooges so deception is employed. Whenever there is deception
consent cannot be informed.
Method
It lacks
ecological validity since it is a very trivial exercise, i.e. a silly
disagreement over a slide that is very obviously blue. This is not the
sort of thing we normally disagree over, so does it tell us anything about
minority influence in real life when very weighty matters of principle
tend to be involved.
Explaining
conformity and minority influence
These two
phenomena do seem to contradict one another. Indeed when Moscovici met
Solomon Asch at a conference he reportedly felt embarrassed and concerned
that Asch would be critical of his findings. In fact Asch was very
enthusiastic about the research on minority influence since he thought it
helped to redress the balance that his research had tipped towards
conformity. Social impact theory proposed by Latane & Wolf (1981), is
seen as one way of being able to explain both majority influence
(conformity) and minority influence.
Social Impact
Theory
This theory
proposes that a person’s behaviour can be predicted in terms of three
factors: I’ll use the Iraqi debate as a contemporary example:
A message is
stronger if it is repeated by a lot of people who are all in agreement.
This equates to Moscovici’s ‘consistency.’ You are more likely to be
convinced that War on Iraq is right if all of your friends are in
agreement.
The message
will be strengthened if the person doing the convincing is an expert in
the field. A person who has lived under the Saddam Regime is likely to be
more convincing than a politician who has never visited the area.
The message
will have more impact if it comes from friends rather than a strangers.
Your friend trying to convince you of the need for war is going to have
more impact than a bloke you’ve just met in the pub.
Other factors
that may affect conformity
Changes over
time
The original
study by Asch was carried out in 1950s USA. America was a very paranoid
society, fearful of Communist take over and under the grip of McCartyism
in which the government and other institutions in positions of influence
were being purged of possible ‘Commies.’ People were afraid of appearing
different or stepping out of line, so it is not surprising that Asch found
such levels of conformity.
Later studies
by Perrin & Spencer have found much lower levels of conformity. However,
some of these studies were on engineering students at a British
University. Since they were experts on accurate measurement of length it
isn’t surprising that they failed to conform. Out of several hundred
trials Perrin & Spencer found only one incidence of conformity, despite
the students being ‘very puzzled’ by the stooges’ bizarre answers!
When the study
was carried out on young men on probation the rate of conformity was
similar to those reported by Asch.
Cultural
differences
If we consider
culture in broader terms rather than narrow nationalistic ways, we can
break societies into two broad kinds:
-
Individualistic: for example Western Societies were the need to be
independent and self sufficient is taught as the ideal.
-
Collectivistic: for example Asian and some African cultures were the
needs of the family and larger social group are seen as more important.
Smith & Bond
(1993) carried out a meta-analysis (see your notes on ‘validity’ in
Research Methods), and found that collectivist societies tend to be more
conformist. Not surprising since they rely on each other to a much
greater extent than selfish individuals in the West.
See later
notes on the Temmi and Eskimos for similar example.
Deindividuation
This is loss
of self identity and was evident in Zimbardo’s Prison Simulation when the
guards wore dark, reflective glasses.
Zimbardo
thought it was responsible for the behaviour he observed in a study he
carried out in 1969. He found that female participants were more likely
to administer electric shocks to other women if they were wearing lab
coats and hoods that partly covered their faces.
Role play
Johnson &
Downing (1979) disagreed with Zimbardo. They felt that Zimbardo’s
participants were dressed like the Klu Klux Klan and were behaving
accordingly, i.e. conforming to expectations. They got participants to
dress as nurses and found that despite the deindividuation that resulted
that participants were less likely to deliver shocks. They were
conforming to the caring image of nurses.
Personality,
intelligence and gender
Students are
found to be less conformist. This could be due to higher intelligence or
to education that teaches independent thought and inquiry.
People who are
measured high in ‘desire for personal control’ are less conformist than
those measured lower.
Eagly & Carli
(1981) found that women tend to be more conformist than men.
Explaining
Conformity
|
Normative
Social Influence
Need to be
liked or accepted

Others are
able to reward
or punish
us

Conflict
can arise between our own and other’s opinions

COMPLIANCE
|
Informational Social Influence
Need to be
certain

Seek
information to reduce our uncertainty

Look to
others for guidance

INTERNALISATION |
|
According
to Kelman (1958) there are three types of conformity:
Compliance: you go along with the crowd and publicly agree with
them. However, internally you maintain your original views. So using
the S club analogy, you might outwardly conform and pretend to love
the Life and works of this revered group in order to impress a fan,
however, deep down inside you still consider their music to be
vacuous, plagiaristic and infantile. Normative SI leads to compliance.
Internalisation: occurs when people take on the views of others
both publicly and privately. For example a person confused by the
meaning of life may look to others for guidance. A passing cult may
spot the person and tell them that their leader was visited by Aliens
many years ago and they have been told to go out and clone humans to
be like their Alien masters. Since this helps to reduce the person’s
uncertainty about life they are taken in by these teachings, hook,
line and sinker, and adopt their views both publicly, but more
importantly inwardly too. (Again not a good one to use just in case
the marker belongs to the Raelian Movement).
Identification: occurs when a person conforms to the role that
society expects them to play. As with compliance there does not have
to be change in private opinion. The classic example here obviously
is Zimbardo.
|
2.
Obedience
Historical perspective
The work on
obedience stemmed from Nazi atrocities during WW 2. It was widely
believed that Hitler himself was an evil genius, but he relied on the
co-operation of millions of people to carry out his plans, including ‘the
final solution.’
Hannah Arendt (1963) published her account of the trial of Adolf Eichmann
titled ‘A Report on the banality of evil.’ Eichmann was the mastermind of
the ‘final solution’ that involved using gas chambers in the death camps.
In her account Arendt described Eichmann as ‘a dull, uninspired,
unaggressive bureaucrat who saw himself as a cog in the machine.’
She concludes that the Nazis were mostly just ordinary people following
orders. Most controversially she believed that the rest of us would
behave in a similar way, given a similar set of circumstances.
Milgram (1974) wrote ‘Gas chambers were built, death camps were guarded,
daily quotas of corpses were produced with the same efficiency as the
manufacture of appliances.’
In the 1960s
it was still comforting to see the Germans as somehow a race apart,
Milgram set out to show this.
Milgram's
shocker (1963)
You are all
aware of the study. The danger is that in any question on Milgram you
will regurgitate the procedure. Read the question and tailor your answer
to suit. If it asks for findings concentrate on the percentages
and the variations such as how close the ‘teacher’ stands to the ‘learner’
etc.
Procedure
· An advertisement is placed in a local paper. Participants
are paid $4.50 for taking part. (Issue of payment is important).
-
Experiment is supposed to be on learning (deception).
-
Participant introduced to ‘Mr. Wallace’ (a harmless looking accountant
in his 50’s, with a dickey ticker). Mr Wallace was in fact a stooge or
confederate. (More deception).
-
Mr. Wallace and the participant draw lots to see who will be teacher and
learner. The real participant always becomes the ‘teacher.’
-
Mr. Wallace goes next door.

-
Participant is shown the equipment, and procedure is explained.
-
Mr. Wallace will be asked a series of questions.
-
An incorrect answer will result in an electric shock, delivered by the
teacher.
-
The teacher is given a 45V shock to show that the equipment is real.
(This is the only shock used in the experiment!!!!!).
·
The teacher
sits in an adjoining room with the experimenter.
-
Control panel has switches, 15V to 450V, (labelled slight shock to
Danger severe shock and XXX).
-
Each incorrect answer gets a shock 15V higher than the last.
-
The experimenter encourages the teacher with various instructions.
-
As the experiment proceeds Mr Wallace is heard to make various noises:
-
75V, 90V and 105V a
little grunt
-
120V complains about
the pain
-
150V ‘Experimenter
get me out of here/’
-
180V ‘I can’t stand
the pain.’
-
270V an agonised
scream
-
300V he shouts that
he will answer no more questions.
-
315V violent scream
-
330V silence
-
345V and onwards
there is silence
Findings:
|
Variation |
How it was done |
% Obedience |
|
|
|
|
|
Standard procedure |
Teacher and learner
in adjacent rooms |
63% |
|
Closer proximity |
Teacher 1 metre from
learner |
40% |
|
Touch proximity |
Teacher has to push
learner’s hand onto electrodes |
30% |
|
Less prestigious
setting |
Experiment repeated
in a run down office |
48% |
|
Telephoned orders |
Experimenter has to
leave and phones instructions in. |
|
|
An ally |
A stooge disagrees
with the experimenter |
10% |
|
Less responsibility |
A stooge gives the
shocks when the ‘teacher’ says so. |
92% |
Remember: No shocks
were ever received!!!
Milgram’s
findings have been confirmed by others and there appear to be few sex
differences. Although Milgram’s original study was only carried out on
men others have shown the same effect with women participants. The
experiment has also been replicated around the World. Below are some of
the findings.
Cross cultural
variations
|
Country |
Researchers |
Participants |
% Obedience |
|
|
|
|
|
|
USA |
Milgram (1963) |
Male, general
population |
65 |
|
|
|
Female, general
population |
65 |
|
Germany |
Mantell (1971) |
Male, general
population |
85 |
|
UK |
Barley & McGuinness |
Male students |
50 |
|
Jordan |
Shanab & Yahya
(1978) |
Students |
62 |
|
Australia |
Kilham & Mann (1974) |
Female students |
16 |
|
Italy |
Ancona & Pareyson
(1968) |
Students |
85 |
Evaluation of the
evidence
The research
does tend to confirm Milgram’s original findings. Most of the studies do
suggest very high levels of obedience. However, it is difficult to make
comparisons between studies since there are differences in their
methodologies.
-
Different
studies have used different populations, i.e. some have used students,
others the general population.
-
Milgram used
a mild mannered Mr. Wallace with a dickey ticker. In the Australian
study a female student replaced him.
-
In most
scenarios the ‘learner‘ was male, in the Australian she wasn’t.
-
In the
Italian study the maximum shock was 330 Volts.
The study that
does stand out is the Australian study but this was women giving shocks to
other women!
Evaluation of
Milgram’s work
It is
traditional to split this into two main sections:
1.
Methodology or validity
a.
Experimental validity
b.
Ecological validity
2.
Ethics.
1a.
Experimental (or internal) Validity
By now you
should know what validity means! Did the participants taking part in the
study actually believe that they were administering electric shocks to Mr
Wallace? Orne & Holland (1968) make a number of claims, each of which is
refuted by Milgram:
|
Orne & Holland's
claim |
Milgram's defence |
|
The participants
realised that the set up was a sham. |
70% of participants
in later studies report afterwards that they thought it was genuine. |
|
The participants
obeyed because of the lab conditions, simply doing as was expected of
them. |
This criticism seems
to be missing the point. Milgram was trying to show that the
situations we find ourselves in could cause obedience. |
|
Obedience was due to
payment in advance and the idea that a contract had been entered into. |
This does happen in
everyday life. Presumably the SS were paid for their services in WW
II. |
1b.
Ecological (or external) Validity
Can the results
of the experiment be generalised to situations outside of the laboratory
setting? Since the person in the white lab coat was an authority figure,
then Milgram believes that it does. After all he was trying to show that
we do obey such figures in real life.
Other
studies that appear to support Milgram:
Experimental
validity
Sheridan & King
(1972) carried out a similar procedure but used a puppy as the ‘learner.’
The puppy carried out a learning exercise and each time it made a mistake
it would receive an electric shock. Participants, acting as the teacher,
were led to believe that the shocks were becoming increasingly severe, as
in Milgram’s original procedure. In fact the puppy was getting a small
shock each time, just enough to make it jump and show obvious signs of
receiving a shock. Eventually the puppy receives an anaesthetic to put it
to sleep, and the participants think they’ve killed it. Most participants
continue to give it electric shocks. The participants can be in n doubt
that the puppy is receiving the shocks, so answering Orne & Holland’s
first criticism.
Ecological validity
Hofling
(1966) set up an experiment (natural, field or quasi?), in which a
nurse receives instructions over the phone, from a Dr Smith, to
administer 20mg of a drug Astroten to a patient Mr. Jones. This
instruction breaches three rules:
a.
The nurse did not know
Dr Smith
b.
The nurse did not
receive written authority
c.
20mg was twice the
maximum dose suggested on the bottle.
Despite this,
21 out of 22 nurses were prepared to administer the drug. Since this is a
natural setting, it does have ecological validity, and as such is telling
us something about obedience in real life.
For future
reference, there are clearly ethical problems with the study:
a. Nurses were deceived
b. There was no consent
c.
No right to withdraw.
Bickman
(1974). People in the street are asked to pick up a piece of litter
or stand on the other side of a bus stop etc. The person doing the asking
is dressed either as a milkman, a civilian or a guard. People were more
likely to obey the guard, showing, presumably, the power of uniform or of
perceived legitimate authority.
2.
Ethics of Milgram
(aaaaaaggghhh overload,
overload!!!)
|
Criticism |
By who |
Milgram’s defence |
|
Measures were not
taken to protect participants from physical or psychological harm |
Baumrind (1964) |
The results were
unexpected. Before starting Milgram asked professionals for their
opinions. Most thought the teacher would stop when the learner
protested. |
|
The right to
withdraw from the experiment was not made clear to participants.
Use of phrases such
as ‘You have no choice, you must go on,’ would suggest participants
did not have a choice. |
Coolican (1990) |
Milgram believes
that they did have the right to withdraw, in fact, some did.
|
|
The experiment
should have been stopped. |
|
Milgram did not
believe the distress caused was sufficient to warrant stopping! |
|
Although
participants gave their consent to take part, this was not informed
since they did not know the purpose of the study or what it would
entail. Deception was used. |
Baumrind (1964) |
Milgram refers to
deception as ‘technical illusions.’ Without them the experiment would
have been meaningless. |
Other points
worth making in an essay on ethics of Milgram.
Milgram's main
defence centres on the debrief that all participants received afterwards.
During this participants were reassured about their behaviour:
1. |